Done.

/\/\/\

Thesis.

A lot of work. Sleepless nights. Tension. Angst. Hesitance. Uncertainty. 

Satisfaction? Relief? Happiness?

\/\/\/

About this semester. About thesis. About architecture.

I feel so blah. Disappointed. Disenchanted.

A Facility for Progressive Self-sufficiency
at Hauz-i-Rani

from my narrative notes for the jury:

I believe that architecture and design are powerful tools that might be employed to bring about positive social and economic change. In these five years of architectural education I have realized that architecture is as much a study of people as of spaces.

For my thesis project, I have chosen to attempt to tackle a socio-economic issue. The design problem I have chosen to tackle is two-fold:

one

The development of urban villages in the city.

Today’s urban villages might evolve in either of two ways:

1. Land is scarce in the city and fetches high prices. Rapid gentrification. Villagers sell and move out or become landlords. Abrupt change in livelihoods, lifestyles; loss of social ties for many villagers.
2. Slow economic growth over many years with only some public investment in infrastructure. Villagers often find it hard to develop on their existing skills or learn new ones to compete in the job market. Because the village remains poor and pays few taxes, civic bodies do not invest in infrastructure. Cycle of stagnancy.

Is there a way to catalyse or hasten this development process without gentrifying the village?

Based on economist Sanjeev Sanyal’s analysis of the evolution of urban villages:

1. The process of development depends on decades of steady investment by the owners.
2. Public investment in the “commons” speeds up the development process.

So, what is needed is skill and asset development of the villagers, which would lead to an increase in income in the long run.

two
(The lack of) inclusive public spaces near mass transit stations in the city.

Available land near metro stations is generally used to accommodate high-rental commercial space. There are very few places where one can just wait, sit comfortably or “hang out.” The functions assigned to such spaces also often leave the immediate residents behind.

Thus, my thesis proposition is:

Is it possible to build a facility which may act as a catalyst towards the economic self-sufficiency and so overall development of urban villages while remaining inclusive to the city?

***
My thesis was really process based. I went through so many iterations. Every week.
This was, maybe, a bad thing. That I didn't persist.
But it was, maybe, a good thing. That I was searching for something better.

Click on an image to enlarge.

***

This is what I presented. 

...someone in China or India can do your work more cheaply than you can.

I'm currently reading A Whole New Mind: Why Right-Brainers Will Rule the World (Daniel Pink, 2005), and it's both nice and fucking-annoying at the same time. Pink (imagine having that as your surname) is basically saying that the world is a-changing, that previously looked-down-on 'right-brain' skills (such as creativity, looking-at-the-big-picture, empathy) are going to be more valuable than the traditionally admired 'left-brain' skills (such as logic and sequential thinking). To survive in this scary, topsy-turvy world where design, for example, is a better career option than engineering, law or medicine, we need to apply both sides of our brain- basically, a 'whole' new mind. While I love the title (and the cover, it's neon!), I'm not sure about the book itself.

First of all, my version has a ton of typos and grammatical errors, which I just don't understand. I mean, how could the editors/ proof readers/ whoever let this happen? This is a minor concern, though, and the main reason for my annoyance is quite different.

Pink (I just love using his surname) says -and I guess I agree- that the main reasons for the fall of the left-brainers are Abundance, Asia and Automation. Abundance, because there's so much wealth and so many products that the only things which differentiate one offering from the other is design or marketing or story-telling, and not the function of the product itself. Asia and Automation because, well, now either machines or low-paid workers in India can do the technical boring bits for much less money. So, the only way to survive in such an economy is to adapt and offer services which can't be done by the machines or the low-paid Indian workers.

I started getting annoyed pretty early on, because I kept feeling that Dan was saying (though not stating) that Asian workers were not capable of doing such creative work, that America, UK and Canada were somehow more evolved countries which had already made the shift from the Information Age to the "Conceptual Age". Somewhat irrational, I know, but I just hate the American arrogance or whatever which makes it seem that now the menial and routine work can be outsourced, and whole-brained people must "rise" in the first world for it to maintain its supremacy. This theme recurs throughout the book (I've read till page 183 of 247) and makes me gnaw my teeth every time. I mean, first you promote globalization, because you want a wider market for your products, and then, when globalization also means that you have to compete in the global market for work, then it's a bad thing?

But Pink doesn't really say that. What he's saying is that "we" need to deal with it, and adapt ourselves. Yes, I know, I'm not making much sense, even to myself, and I also know that this book was written in 2005 by an American for Americans and I've already said that I know I'm being irrational. But I really, really hate how Pink goes on and on about Asians (especially Indians) now doing the routine left-brain work. I feel like he's constantly deriding their right-brain capabilities by assuming that Americans are in competition with Asians only for left-brain jobs. This, when everyday I come across so many examples of amazing design work done by Indians, when I hear that the science stream topper from my brother's school is studying design at NID. This is my issue with the book: I think that the whole world is waking up to the power of right-brain thinking, and not just the western, "advanced" world.

By some weird quirk of fate (ha) I came across this article the same day I was feeling all pissed about the book, and the author made me feel better about Americans in general. The author says:

When you say of the Indians, “evidently, the quality is good enough,” I can tell you that yes, it is, and often it is better. There is a lot of design talent beyond our borders — educated, clear thinking, visionary, with great enthusiasm and a tremendous work ethic. To us insular Americans, this may be shocking. Get unshocked, and get ready to play. It’s a good thing. 

and this is the attitude I was looking for, not the let's-develop-new-skills-that-the-Indians-don't-have-so-we-can-maintain-our-domination. Argh, I feel as if I'm being excessively critical again, but I can't help it. And I have to say that in spite of all this, I do think that the book is pretty good, it does talk a lot of sense, and it offers some much-needed advice. I may not love it, but I do like it.

On an aside, Before and After Magazine's "design talks" are pretty interesting. They have some nice free stuff to download/ watch too.

__

Also, came across this neat illustration when image-searching for the book cover:

The artist's "visual notes" for the book.

Development and Dignity

Warning: long, long rant ahead.

In the fourth year of architectural training, you do only one design project: housing, which is, frankly, large and detailed enough to occupy the entire semester. Every year the faculty decides on a common theme and students try and attempt their own version of it. Last year (or was it the year before last?) the theme was futuristic housing. So everyone tried to make funky forms and what not.

This year we have to design inclusive housing, the meaning of inclusive being not exclusive, but the real debate arises when you try to define it further: inclusive to what extent? What do we want to achieve: social inclusivity -different races, ethnicities, genders, ages, disabilities- or economic inclusivity -different classes- or maybe even both?

As part of the class's preliminary research, me and my housing partner, Varun (it’s done in teams of two) were told to present on this very issue (before we found out it was to be our theme). I don't want to get into the inclusive debate, because I am frankly sick of talking about this, needless to say Varun and I spent many, many hours thrashing it out. Not surprisingly -especially considering the government policy of 'forcing' private developers to provide for a minimum amount of EWS (economically weaker sections) and LIG (low income groups) dwelling units in any housing project- we started talking economics and capitalism and socialism and the whole brouhaha. 

Varun is staunchly on the capitalist side. He sometimes wonders whether a completely liberal economy with little or no government regulation might not be the way forward. As for me, while I felt sorry when I saw the living conditions of the poor, a part of me also felt that they couldn't afford the things they needed because they didn't have money, and that was OK, because we live in a fair economic system where only the purchasing power maters. I did economics in school, and it seemed pretty basic to me- the market forces of demand and supply govern everything.

As secondary research for my dissertation, my guide asked me to watch Story of Stuff and The Economics of Happiness. She also asked me to read economist Amit Bhaduri's work: The Face You Were Afraid to See and Development with Dignity, and both make compelling (if slightly repetitive) reads. I also recently finished reading Introducing Capitalism: a graphic guide. This blog post is, in essence, my understanding of and thoughts on these books.

I just love the cover design of The Face You Were Afraid to See. 

How awesome are the photograph, the font, and

the yellow against the stark black and white, all put together?

Bhaduri in particular makes very convincing arguments against liberalization and globalization. In a globalized economy and in a free trade system, producers from a still developing country are required to compete in the world market. The only way they can succeed is if they reduce the price of the commodity they are trying to sell (less price as compared to alternatives, more demand and thus profit). This is generally done by reducing the costs incurred in producing that commodity: labour, raw material, land, etc.

To reduce labour costs, most industries opt for mechanization and try to increase the productivity of each individual worker, thus minimizing the total number of workers. This works perfectly well on a micro level, for one firm. The problem arises when all (or most) of the producers start doing the same, especially in a labour intensive country like India.

When so many employers reduce jobs, the demand becomes much greater than the supply, and workers are happy to work in worse conditions than prescribed by the law just to make a living. Also, every worker becomes immediately replaceable, promoting the hire-and-fire system and casualization of labour. This is a lot like the informal construction labourer market- there assembles a huge crowd of such labourers near Kotla Mubarakpur who are looking for work on a day-by-day basis. Because there are so many competing for so few jobs, they willingly work for less than the daily wage prescribed by the government. This whole time, neither the builder nor the industry owner is doing anything wrong because they are just accommodating the market forces- higher the supply, lower the price. They would have to be seemingly stupid to pay more for the labour.

Our traditional economy was based on labour-intensive agriculture and other allied fields. With industrialization came the shift to the secondary and tertiary sector. In recent years, in order to ‘stay on the good side’ of international financial organizations such as IMF and the World Bank (the same reason for the move to free trade, which most benefits the first world members) the government has decided to promote private-public partnerships, wherein the government acts as a facilitator for the corporations. In fact, the relationship between political powers and big corporations has a long mutually beneficial history. The government has often used the Land Acquisition Act, for example, to take land away from people who had been living on it for generations (with little to no compensation) for ‘public purpose’ and give it to industrial giants at rock bottom prices- subsidising for them the initial cost of land, and in the case of the mineral rich Chattisgarh and Jharkhand, the raw material. No doubt there is substantial exchange of money on the side. This, I think, is where the corporations are at fault: they are willing to pay bribes to facilitate this transaction, instead of relying on the basics of economics and capitalism- the logic that they could have bought out the original owners simply by appealing to their self-interest. The government should also stay out of it; there are other ways of encouraging industry.

This also means that these people have no options but to look for jobs in other sectors. In essence, this means that there are many -the majority, in fact- who are unemployed or marginally employed in the country and who thus have very low purchasing power. They are unable to contribute significantly as buyers. But, yet, our economy is experiencing very high growth, even though the majority is pitiably poor. This is because money is increasingly getting concentrated in the hands of a privileged few: the rich are getting richer, and the poor are getting poor, at least relatively if not absolutely. The rich demand more and more products, and the industry responds by producing for them. This is what is driving our economy. 

Thus, the major demand in the market is for products for the rich- products which by virtue of their character require specialized, often large scale, production techniques and technologies, not to mention marketing and management. Bhaduri's oft stated example is of bottled water- we have many expensive variants of in the market even while a significant portion of our population has no access to potable water. This is almost like the Great Famine (1845-50) when the Irish were too poor to buy food, and the population reduced by 20-25%. But, at the same time, Ireland was a net exporter of food- for example, corn was shipped to Britain where it could fetch a better price in the market. 

Small scale producers are unable to compete with the big businesses and corporations, not just in terms of technologies but also the economies of production and scale. This results in a sort-of poverty trap, with the added result that the rich are becomingly increasingly indifferent to the poor, who are unable to contribute either as buyers or sellers. The only way out of this cycle would be better education, health and other public service, but under the new economic policies the investment in these sectors has fallen considerably.

Going by how the markets operate, under no regulation, producers would logically only produce those commodities for which they could get the most demand and best price. In today’s inequitable conditions, this would mean that even while the poor can barely make a living and thus going without roti, kapda and makaan, the rich are driving our economy forward to never before seen heights.

Obviously, then, high economic growth does not necessarily mean economic development. The growth is powered by the increase in purchasing of the power, and, against conventional knowledge, this growth is not trickling down to the poor. All those clichéd sayings that ‘there are two Indias’ is actually true.

This inequity is only rising. Bhaduri thinks that it’s only a little while before the economy will crash and burn. Like what happened during the Great Depression (1930s). Right before, in 1929, 0.1% of America’s population controlled 34% of the wealth, owning as much money as the bottom 42%.

America was able stand on its feet again with the help of Keynes’ and Roosevelt’s ‘The New Deal,’ which focused on increasing public expenditure and greater regulation of financial institutions and trading. The policies focused on always ensuring that there was money flowing in the economic system. After the Second World War, America’s plans to help the impoverished European and East Asian countries –the Marshall Plan- also hinged on this. They provided a significant amount in aid, but with the proviso that 90% of it be matched by the receiving government (the rest 10% being a repayable loan with interest), and also that the recipients co-operated in an open market. Thus, most of this money was spent on American good and the policy meant that more money flowed back into the American economy.

Anyways, my point is that even America imposed stringent controls on its economy in the early stages, at least until the 80s when Milton Friedman started questioning the importance of government intervention -Monetarism. Of course, both Monetarism and Keynesianism hinge on ever-increasing consumption -disparaged quite famously in the Story of Stuff- with its associated negative cultural effects.

So, maybe, like Bhaduri advocates, the Indian government should also impose more regulations and dramatically increase public expenditure on basic rights like education and health, and also on shared infrastructure, thereby creating employment.

Take the example of South Korea -a rich and developed country- which got there by following a form of “State Capitalism” which included protectionist tariffs and government expenditure in infrastructure. On the other hand, many African countries who got aid from the World Bank and IMF -providing they opened their markets- are still struggling.

I’m not against free trade and liberalization and globalization, I just think that maybe the Indian economy is not yet ready for a completely open market. Maybe we should encourage free trade in some sectors while still protecting the others.

Argh, this is such a confusing issue where every turn means a new minefield. It seems that these days Varun and I are always arguing about this, and our opinions are never fixed, nor our ideas clear, because we are never able to completely defend our reasoning to each other. Bleh.